Kategoria BISAC: Religion >> Islam - History

What is jihad? Does it mean violence, as many non-Muslims assume? Or does it mean peace, as some Muslims insist? Because jihad is closely associated with the early spread of Islam, today's debate about the origin and meaning of jihad is nothing less than a struggle over Islam itself. In Jihad in Islamic History, Michael Bonner provides the first study in English that focuses on the early history of jihad, shedding much-needed light on the most recent controversies over jihad.

To some, jihad is the essence of radical Islamist ideology, a synonym for terrorism, and even...

Originally published between 1930 and 1986 the volumes in this mini-set include works by Akbar Ahmed, A J Arberry, Abdelwahab Bouhdiba, Muhammad Salim Khan, Henri Pirenne and A S Tritton.

Kathryn A. Miller radically reconceptualizes what she calls the exclave experience of medieval Muslim minorities. By focusing on the legal scholars (faqihs) of fifteenth-century Aragonese Muslim communities and translating...

At a time when so-called fundamentalism has become the privileged analytical frame for understanding Muslim societies past and present, this study offers another way of looking at Islam. In an innovative combination of anthropology, history, and social theory, Benjamin Soares explores Islam and Muslim practice in an important Islamic religious centre in West Africa from the late nineteenth century to the present.

Drawing on extensive ethnography, archival research, and written sources, he provides a richly detailed discussion of Muslim religious practice--Sufism, Islamic reform, and...

Attitudes toward homosexuality in the pre-modern Arab-Islamic world are commonly depicted as schizophrenic-visible and tolerated on one hand, prohibited by Islam on the other. Khaled El-Rouayheb argues that this apparent paradox is based on the anachronistic assumption that homosexuality is a timeless, self-evident fact to which a particular culture reacts with some degree of tolerance or intolerance. Drawing on poetry, biographical literature, medicine, dream interpretation, and Islamic texts, he shows that the culture of the period lacked the concept of homosexuality.

The caliph Al-Mu'izz li Din Allah, founder of Cairo, transformed the emergent Fatimid state from a regional power of limited influence to an impressive Mediterranean empire whose authority extended from the shores of the Atlantic to the Indian Ocean. Al-Mu'izz (r. 953-75), the dynamic fourth Fatimid caliph, was a ruler whose vision and energy defined the high water mark of Fatimid ambition. Among his crowning achievements was the conquest of Egypt, a cherished goal of the Fatimids, which they governed for over two centuries. The writings of the erudite 13th/14th century Sunni Mamluk...

The Fatimid empire was a highly sophisticated and cosmopolitan regime that flourished from the beginning of the 10th to the end of the 12th century. Under the enlightened rule of the Fatimid Caliphs, Cairo was founded as the nucleus of an imperium that extended from Arabia in the east to present-day Morocco in the west. Dynamic rulers like the the fourth caliph al-Mu'izz (who conquered Egypt and founded his new capital there) were remarkable not only for their extensive conquests but also for combining secular with religious legitimacy. As living imams of the Ismaili branch of Shi'ism,...