Kategoria BISAC: Religion >> Christianity - Episcopalian

People in all kinds of religious traditions, including Judaism and Christianity, have been marking time with prayer for almost as long as we've divided the day into hours. "Praying the hours," as it's called, has always reminded us that God walks with us throughout each day; "praying the hours" is also a way that the community of faith comes together, whether we're united all in one place or scattered like raindrops.

In the Episcopal Church, the Book of Common Prayer offers beautiful services for morning, noon, evening, and nighttime in a section called "The Daily Office" (pp...

Christopher Craig Brittain offers a wide-ranging examination of specific events within The Episcopal Church (TEC) by drawing upon an analysis of theological debates within the church, field interviews in church congregations, and sociological literature on church conflict. The discussion demonstrates that interpretations describing the situation in TEC as a Culture War between Liberals and Conservatives are deeply flawed. Moreover, the book shows that the splits that are occurring within the national church are not so much schisms in the technical sociological...

Beyond Business as Usual is full of resources for forming the vestry as a learning community. It deals with the "soft" side of leadership that enables the pastor and vestry together to journey along the leadership path. Each chapter can be read and reviewed at a series of vestry meetings or as part of a vestry retreat, and includes questions for group and individual discussion. The book also contains...

Even theologians have had different ideas about the theology of atonement; how are the rest of supposed to understand it? This book is a good place to start. Crysdale, whose background in both psychology and theology gives her a unique perspective, presents an overview of the history of the theology of atonement, addressing clearly the difficulties around this concept, and bringing us with her to a contemporary understanding.

In 1763, George Washington visited The Falls Church and declared its building "rotten and unfit for repair." A fine brick colonial church was soon built on the spot. It witnessed key moments of American history, but by 1979 the church had become a sleepy place. A young pastor and a renewed focus on Jesus changed that. Within a decade, the church was building a new sanctuary to host thousands on its historic property.

But the faith that fueled this growth ran into conflict with a mainline denomination. Division and costly litigation ensued. The church lost the priceless land...