Kategoria BISAC: Religion >> Buddhism - General (see also Philosophy - Buddhist)

Although the lines of the palm of the hand are barely visible in the early light, the monks of the Tofukuji monastery have been about their familiar rounds of daily tasks for several hours. Their routine is simple but faithfully practiced. Within its repetition lies the key to the self and the Buddha who resides within.

The daily life of the monastery is portrayed here in ninety-seven watercolor sketches. Drawn during his last years by the Zen monk Giei Sato, these sketches recollect his days as an unsui, an apprentice monk. With humor and steadfast warmth Sato depicts the day of...

D?gen Zenji was a Japanese Zen Buddhist teacher born in Ky?to, and the founder of the S?t? school of Zen in Japan after travelling to China and training under the Chinese Caodong lineage there. D?gen is known for his extensive writing including the Treasury of the Eye of the True Dharma or Sh?b?genz?, a collection of ninety-five fascicles concerning Buddhist practice and enlightenment.

The primary concept underlying D?gen's Zen practice is oneness of practice-enlightenment. In fact, this concept is considered so fundamental to D?gen's variety of Zen-and, consequently, to the S?t?...

The Emptiness of Emptiness presents the first English translation of the complete text of the Madhyamakavatara (Entry into the Middle Way) a sixth century Sanskrit Buddhist composition that was widely studied in Tibet and, presumably, in its native India as well. In his lengthy introduction to the translation, Huntington offers a judiciously crafted, highly original discussion of the central philosophy of Mahayana Buddhism. He lays out the principal ideas of emptiness and dependent origination not as abstract philosophical concepts, but rather as powerful tools for restructuring the nature...

The first of a two-part sequel to the award-winning Zen and Western Thought, this book attempts to clarify a Buddhist view of interfaith dialogue from various points of view. The writings in this volume are divided into three parts.

Part One focuses on how Buddhism approaches and contributes to interfaith dialogue, that is, how Buddhism represents a methodological model that serves as a basis for the possibility of dialogical exchange.

Part Two contains four essays on the relationship between Buddhism and Paul Tillich, the leading modern systematic theologian who drew on...

I stayed in the forest] for two nights. The first night, nothing happened. The second night, at about one or two in the morning, a tiger came--which meant that I didn't get any sleep the whole night. I sat in meditation, scared stiff, while the tiger walked around and around my umbrella tent (klot). My body felt all frozen and numb. I started chanting, and the words came out like running water. All the old chants I had forgotten now came back to me, thanks both to my fear and to my ability to keep my mind under control. I sat like this from 2 until 5 a.m., when the tiger finally left. --A...

Taigu Ryokan (1759-1831) remains one of the most popular figures in Japanese Buddhist history. Despite his religious and artistic sophistication, Ryokan referred to himself as Great Fool and refused to place himself within the cultural elite of his age. In contrast to the typical Zen master of his time, who presided over a large monastery, trained students, and produced recondite religious treatises, Ryokan followed a life of mendicancy in the countryside. Instead of delivering sermons, he expressed himself through kanshi (poems composed in classical Chinese) and waka and could typically...

I stayed in the forest] for two nights. The first night, nothing happened. The second night, at about one or two in the morning, a tiger came--which meant that I didn't get any sleep the whole night. I sat in meditation, scared stiff, while the tiger walked around and around my umbrella tent (klot). My body felt all frozen and numb. I started chanting, and the words came out like running water. All the old chants I had forgotten now came back to me, thanks both to my fear and to my ability to keep my mind under control. I sat like this from 2 until 5 a.m., when the tiger finally left. --A...

What is Buddhism? According to Hakamaya Noriaki and Matsumoto Shiro, the answer lies in neither Ch'an nor Zen; in neither the Kyoto school of philosophy nor the non-duality taught in the Vimalakirti Sutra. Hakamaya contends that "criticism alone is Buddhism."

This volume introduces and analyzes the ideas of "critical Buddhism" in relation to the targets of its critique and situates those ideas in the context of current discussions of postmodern academic scholarship, the separation of the disinterested scholar and committed religious practitioner, and the place of social activism...

This is the first detailed English-language study of the Obaku branch of Japanese Zen. Beginning with the founding of the sect in Japan by Chinese monks in the seventeenth century, the volume describes the conflicts and maneuverings within the Buddhist and secular communities that led to the emergence of Obaku as a distinctive institution during the early Tokugawa period. Throughout the author explores a wide range of texts and includes excerpts from important primary documents such as the Zenrin shuheishu and the Obaku geki, translated here for the first time. She provides an impressive...