Kategoria BISAC: Religion >> Biblical Studies - Exegesis & Hermeneutics

Standard accounts of the history of interpretation of Paul's Letter to the Romans often begin with St. Augustine. As Thomas P. Scheck demonstrates, however, the Commentary on the Epistle to the Romans by Origen of Alexandria (185-254 CE) was a major work of Pauline exegesis which, by means of the Latin translation preserved in the West, had a significant influence on the Christian exegetical tradition.

Now, Douglas Van Dorn helps you further explore The Unseen Realm with a fresh perspective and an easy-to-follow format. Van Dorn summarizes key concepts and themes and includes questions aimed at helping you gain a deeper understanding of the biblical author's supernatural worldview. Use your copy of The Unseen Realm: A Question & Answer Companion for personal study or for leading discussion with a small group.

What did Paul mean when he declared that there is 'neither Jew nor Greek, neither slave nor free, nor male and female' (Galatians 3:28)? While many modern readers understand these words as a statement about human equality, this study shows that it in fact reflects ancient ideas about an ideal or utopian community. With this declaration, Paul contributed to the cultural conversation of his time about such a community.

The three pairs that Paul brings together in this formula all played a role in first-century conceptions of what an ideal world would look like. Such conceptions were...

For many years, scholars have noted that post-biblical Hebrew and Aramaic may have influenced some of the renderings in the ancient Greek versions of the Hebrew Bible, but examination of this has usually been done only in passing with little or no discussion and scant evidence. Seulgi L. Byun examines the ancient Greek version of Isaiah, commonly referred to as LXX (Septuagint) Isaiah, and examines a number of possible cases in depth in order to determine the degree to which semantic change within Hebrew, as well as the spread of Aramaic already in the Second Temple period, may have...

Today the Asian church ministers in a multi-religious and often multi-cultural environment and faces serious challenges. Thankfully we have a resource that offers guidance and encouragement - the ancient documents known as 1, 2 and 3 John. In this commentary Dr. Gilbert Soo Hoo provides careful textual analysis alongside contextual relevance in the hope that the reader will hear God's voice, encouraging them to become disciples that live in fellowship with the Father and the Son and with one another. The fundamental christological truths presented serve as a template to help evaluate...

In Lydia as a Rhetorical Construct in Acts, Gruca-Macaulay explores the sociorhetorical function of the story of Lydia, a named Lydian woman ancient interpreters would have associated with cultural stereotypes of Lydians. As a rhetorical figure, Lydia both influenced and was influenced by the ideology of the surrounding text in Acts 16, as well as the approach Luke-Acts as a whole takes to people who are somehow like Lydia.

Does it take a miracle to read the Bible?

God wrote a book, and its pages are full of his glory. But we cannot see his beauty on our own, with mere human eyes.

In Reading the Bible Supernaturally, John Piper aims to show us how God works through his written Word when we pursue the natural act of reading the Bible, so that we experience his sightgiving power--a power that extends beyond the words on the page.

Ultimately, Piper shows us that in the seemingly ordinary act of reading the Bible, something miraculous happens: we are given eyes to...

In Lydia as a Rhetorical Construct in Acts, Gruca-Macaulay explores the sociorhetorical function of the story of Lydia, a named Lydian woman ancient interpreters would have associated with cultural stereotypes of Lydians. As a rhetorical figure, Lydia both influenced and was influenced by the ideology of the surrounding text in Acts 16, as well as the approach Luke-Acts as a whole takes to people who are somehow like Lydia.