Kategoria BISAC: Religion >> Biblical Criticism & Interpretation - Old Testament

This study is an investigation into the lexical meanings of Hebrew terms for the human life cycle in the Old Testament. The investigation differs from previous studies in that the terms are studied from the perspective of a specific semantic domain (age) and not in isolation from each other. In addition, other modern linguistic approaches are applies, including syntagmatic and paradigmatic analysis.

*Uses both a narratological and historical-critical method to read these specific passages of Jeremiah
*Demonstrates that the story of Jeremiah and Zedekiah is not the typical god prophet/bad king story found in much of prophetic literature and the Deuteronomic History
*Provides an intertextual reading of the passages which connects Jeremiah to other figures in the Old Testament

The book offers a narratological and intertextual reading of Jeremiah 37:1-40:6, a text that features the dynamic interaction between the prophet Jeremiah and King Zedekiah in the context of events...

-Provides the first ever use of performance criticism to analyze Old Testament, or biblical, texts. -Shows that prophetic activity, especially Amos, functions as drama and theater in the same way that Oedipus does. -Offers to general readers a new way of reading and thinking about the Old Testament prophets. Embedded in portions of the biblical text are performance modes of thought that preserve a pre-literary way of thinking that can be analyzed through performance analysis. Even as literary forms of thought are embedded in non-literary forms of communication (television and radio...

Good Figs, Bad Figs begins by reviewing how the Old Testament depicts YHWH exercising judgment in Israel. Three broad categories of judicial action are identified: selective, unselective, and national. It is noted that more than one of these may be juxtaposed within the same text, and that each is a corollary of a wider theological frame of reference. The rest of the study focuses on the concept of judicial differentiation in the book of Jeremiah. Jeremiah 1 - 20 announce wrath upon all Judah, while chs. 30 - 33 prophesy restoration for the entire Diaspora. Elsewhere, however, YHWH's...

The book is organized by genre of biblical literature. First, the priestly literature articulates a binary concept of disability as impure and passive, i.e. as 'other' to the pure, holy, and active. By contrast, in the prophetic literature and the Psalms, images of disability structure communication among God, prophets, leaders, and people. Here, disability does not simply mean impurity; its valuation depends on its possessor. Wisdom literature and narrative present figures (e.g. Job, Mephibosheth) whose innate or acquired disabilities are nevertheless placed, and not simply as impurities,...

This book continues a series of volumes containing the papers read at an annual conference held in turn by Tel Aviv and Bochum in the course of a co-operation between the Lester and Sally Entin Faculty of Humanities, Chaim Rosenberg School of Jewish Studies, the Department of Bible of Tel Aviv University and the Faculty of Protestant Theology in the University of the Ruhr, Bochum, since 1985.

As a collection the book focuses on the important role religious views have played in critical moments during Jewish and Christian history. It argues for the...

How did the authors of the Hebrew Bible perceive the Cushites? Sadler demonstrates that the answer to this question provides insights into the way differences that modern scholars would classify as "racial" were understood in ancient Israel/Judah. By examining explicit biblical references to Cush and Cushites, a nation and people most modern scholars would deem racially "black," this book explores the manner by which the authors of the Hebrew Bible represented the Cushite, and determines whether differences in human phenotypes facilitated legitimating ideologies that justified the...

This study attempts to analyse the text of Hebrews with a method of discourse analysis primarily based on a form of systemic functional linguistics developed for Hellenistic Greek, but it is also informed by other linguistic studies. It begins with a general survey of the literature that is either influential or representative of approaches to the structure of Hebrews. The survey is followed by an introduction to the terminology and definitions of discourse analysis, as well as the theory behind the methodology, and describes a procedure for analysing text.

Hebrews is treated as...