Kategoria BISAC: Religion >> Biblical Criticism & Interpretation - General

Dr. Michael S. Heiser, a Scholar-in-Residence at Faithlife Corporation, presents fifteen years of research on what the Bible really says about the unseen world of the supernatural--unfiltered by tradition or by theological presuppositions. "People shouldn't be protected from the Bible," Dr. Michael S. Heiser says, but theological systems often do just that, by "explaining away" difficult or troublesome passages of Scripture because their literal meaning doesn't fit into our tidy systems.

Who were the "sons of God"? Who were the Nephilim? Where do angels fit into the supernatural...

Athalya Brenner-Idan provides a cutting-edge study of biblical influences on three films and one television series, namely: Metropolis (Fritz Lang, 1927), Pleasantville (Gary Ross, 1998), Dogville (Lars von Trier, 2003), and the television series Joan of Arcadia (Barbara Hall, TV series for NBC, 2003-2005).

Brenner-Idan examines and reads these four 'visual texts' together and against each other in order to show what is common between them and to show how biblical tropes and themes are used in the telling of these stories. Brenner-Idan identifies several...

Athalya Brenner-Idan provides a cutting-edge study of biblical influences on three films and one television series, namely: Metropolis (Fritz Lang, 1927), Pleasantville (Gary Ross, 1998), Dogville (Lars von Trier, 2003), and the television series Joan of Arcadia (Barbara Hall, TV series for NBC, 2003-2005).

Brenner-Idan examines and reads these four 'visual texts' together and against each other in order to show what is common between them and to show how biblical tropes and themes are used in the telling of these stories. Brenner-Idan identifies several...

Land, Credit and Crisis presents a new understanding of the financial culture of the Bible. Biblical Palestine was characterized by an over-abundance of arable land combined with a chronic lack of manpower and agricultural credit - circumstances which lead to much prophetic fulminating against merchants and the rich. The book reveals how the financial instruments and institutions of the time reflected a tough economic realism and argues that the image of the biblical prophet as a champion of social justice must be revised.

William Horbury considers the issue of messianism as it arises in Jewish and Christian tradition. Whilst Horbury's primary focus is the Herodian period and the New Testament, he presents a broader historical trajectory, looking back to the Apocrypha and pseudepigrapha, and onward to Judaism and Christianity in the Roman empire. Within this framework Horbury treats such central themes as messianism in the Apocrypha and pseudepigrapha, the Son of man and Pauline hopes for a new Jerusalem, and Jewish and Christian messianism in the second century.

Neglected topics are also given due...

In History, Archaeology and the Bible Forty Years after "Historicity," Hjelm and Thompson argue that a 'crisis' broke in the 1970s, when several new studies of biblical history and archaeology were published, questioning the historical-critical method of biblical scholarship. The crisis formed the discourse of the Copenhagen school's challenge of standing positions, which-together with new achievements in archaeological research-demand that the regional history of ancient Israel, Judaea and Palestine be reconsidered in all its detail. This volume examines the major changes...

Biblical Interpretation beyond Historicity evaluates the new perspectives that have emerged since the crisis over historicity in the 1970s and 80s in the field of biblical scholarship. Several new studies in the field, as well as the 'deconstructive' side of literary criticism that emerged from writers such as Derrida and Wittgenstein, among others, lead biblical scholars today to view the texts of the Bible more as literary narratives than as sources for a history of Israel. Increased interest in archaeological and anthropological studies in writing the history of Palestine and the...

The Western tradition has long held the view that while it is possible to know that God exists, it nevertheless remains impossible to know what God is. The ineffability of the monotheistic God extends to each of the Abrahamic faiths. In this volume, Tubbs considers Aristotle's logic of mastery and questions the assumptions upon which God's ineffability rests. Part I explores the tensions between the philosophical definition of the One as "thought thinking itself" (the Aristotelian concept of noesis noeseos) and the educational vocation of the individual as "know...