Kategoria BISAC: Literary Criticism >> Women Authors

Rejecting the view that interprets Emily Dickinson exclusively as a proto-modernist poet, Joanne Dobson finds Dickinson rooted in the expressive assumptions of her contemporary women writers. By looking at Dickinson in the context of these writers, Dobson uncovers the effects of common grounding in a cultural ethos of femininity that mandated personal reticence. Combining literary history and contemporary feminist literary theory, this study posits a complex interaction of personal preferences and editorial policies that resulted in a community of expression with impact on women's writing...

In this evocative exploration, Cheryl Walker shows that there is a distinct tradition of women's poetry in America one that the poets themselves have not always been fully aware of and that individual poems can be read as manifestations of that tradition. Philomela, the nightingale of literary mythology, serves as a model for women poets, representing simultaneously both their particular forms of power and the frustrating powerlessness imposed on them by the cultural norms for women. The author identifies a number of archetypal motifs: the power fantasy, the sanctuary poem, the...

When it was first published, in 1823, Claire de Duras's novel Ourika became a best seller almost immediately, and in recent decades, instructors have found it an irresistible addition to their syllabi. But from a teacher's perspective the novel presents something of a paradox. It is short, its narrative structure is uncomplicated, its vocabulary is limited, its plot is straightforward. It thus lends itself to "simple" readings that fail to reveal the novel's rich fund of social and historical themes. Set against the backdrop of the French and Haitian revolutions, the Terror, and the...

Women in the Victorian period were acknowledged to be the "religious sex," but their relationship to the doctrines, practices, and hierarchies of Christianity was both highly circumscribed, which has been well documented, and complexly creative, which has not. Gray visits the importance of the literature of Christian devotion to women's creative lives through an examination of the varied ways in which Victorian women reproduced and recreated traditional Christian texts in their own poetic texts. Investigating how women poets redeployed the discourse of Christianity to uncover the multiple...

Transforming Scriptures is the first sustained treatment of African American women writers' intellectual, even theological, engagements with the book Northrop Frye referred to as the "great code" of Western civilization. Katherine Clay Bassard looks at poetry, novels, speeches, sermons, and prayers by Maria W. Stewart, Frances Harper, Hannah Crafts, Harriet E. Wilson, Harriet Jacobs, Zora Neale Hurston, Toni Morrison, and Sherley Anne Williams and discusses how such texts respond as a collective "literary witness" to the use of the Bible for purposes of social domination. Black...

Beginning in the 1980s and gathering force in the last decade of the twentieth century, Moroccan women writers have become the latest group of Middle Eastern women to break their silence by writing both fiction and non-fiction. The Myth of the Silent Woman examines representative French-language texts from Moroccan women writers. Suellen Diaconoff situates these works in a discourse of social justice and reform, arguing that they contribute to the emerging national debate on democracy and help to create new public spaces of discourse and participation.

In novels and short...