Kategoria BISAC: Literary Criticism >> Jewish

How can a fictional text adequately or meaningfully represent the events of the Holocaust? Drawing on philosopher Stanley Cavell's ideas about "acknowledgment" as a respectful attentiveness to the world, Emily Miller Budick develops a penetrating philosophical analysis of major works by internationally prominent Israeli writer Aharon Appelfeld. Through sensitive discussions of the novels Badenheim 1939, The Iron Tracks, The Age of Wonders, and Tzili, and the autobiographical work The Story of My Life, Budick reveals the compelling art with which Appelfeld renders the sights, sensations,...

With contributions from a dozen American and European scholars, this volume presents an overview of Jewish writing in post-World War II Europe. Striking a balance between close readings of individual texts and general surveys of larger movements and underlying themes, the essays portray Jewish authors across Europe as writers and intellectuals of multiple affiliations and hybrid identities. Aimed at a general readership and guided by the idea of constructing bridges across national cultures, this book maps for English-speaking readers the productivity and diversity of Jewish writers and...

Bar Kokhba led the Jewish rebellion against Rome in 132-135 A.D., which resulted in massive destruction and dislocation of the Jewish populace of Judea. In early rabbinic literature, Bar Kokhba was remembered in two ways: as an imposter claiming to be the Messiah and as a glorious military leader whose successes led Rabbi Akiba, one of the great rabbinic authorities of Jewish tradition, to acclaim him the Messiah. These two earliest images formed the core of most later perceptions of Bar Kokhba, so that he became the prototypical false messiah and the paradigmatic rebel of Jewish...

In Between God and Beast, Avraham Balaban argues that Oz's fiction has, from the outset, followed Jung's psychological theory. The major psychic processes that are depicted throughout Oz's prose are typically Jungian. For example, the treasure hunt, which is the deep structure of many of Oz's stories and novels, reflects the search for the "self" in which all the vying forces of one's psyche coexist peacefully. Oz uses many of the symbols of the treasure as well as of the self as they are presented by Jung. Many of the symbols examined in this study have never before been...

Virtually all the narratives appear here in English for the first time. Sometimes pious, sometimes playful, and sometimes almost scandalous, they are each accompanied by...

Since World War II, Jewish-American novelists have significantly contributed to the world of literature. This reference book includes alphabetically arranged entries for more than 75 Jewish-American novelists whose major works were largely written after World War II. Included are entries for both well-known and relatively obscure novelists, many of whom are just becoming established as significant literary figures. While the volume profiles major canonical figures such as Saul Bellow, Norman Mailer, and Bernard Malamud, it also aims to be more inclusive than other works on contemporary...

Since it was written nearly 50 years ago, "Night "(1958) has changed world perception of the Holocaust experience. Wiesel's oeuvre, including Holocaust narratives such as "Dawn" (1961), novels, essays, tales, and plays, has also altered the critical and aesthetic landscape through which we view literature, placing themes of religious identity, hope, survival, devotion to family, and humanity ahead of distinctions of fiction and nonfiction. This volume offers critical analysis of all of Wiesel's major writings, with full chapters on "Night, Dawn, The Oath," and four other full-length works....

Zionism and Revolution in European-Jewish Literature examines twentieth-century Jewish writing that challenges imperialist ventures and calls for solidarity with the colonized, most notably the Arabs of Palestine and Africans in the Americas. Since Edward Said defined orientalism in 1978 as a Western image of the Islamic world that has justified domination, critics have considered the Jewish people to be complicit with orientalism because of the Zionist movement. However, the Jews of Europe have themselves been caught between East and West --both marginalized as the "Orientals" of...

Until the late nineteenth century, Jews were identified in their own religious and poetic imagination as wanderers and exiles, their sacred center-Jerusalem, Zion-fatefully out of reach. Opening the book with "Jewish Journeys," Ezrahi begins by examining the work of medieval Hebrew poet Yehuda Halevi to chart a journey whose end was envisioned as the sublime realignment of the people with their...