Kategoria BISAC: Literary Criticism >> LGBTQ+

"The Stuff That Dreams Are Made On is a clear, straightforward treatment--free of academic and psychoanalytic jargon--of Jungian literary criticism. Snider's introduction is not only a first rate exposition of Jungian literary theory, but a lucid explanation of Jungian psychology as well. Particularly valuable is his chapter on Carson McCullers. All in all, a solid piece of critical work." -David Peck, professor of English and American Studies, author of Novels of Initiation

The Victorians elevated the home and heteronormative family life to an almost secular religion. Yet alongside the middle-class domestic ideal were other families, many of which existed in the literature of the time. Queer Victorian Families: Curious Relations in Literature is chiefly concerned with these atypical or "queer" families. This collection serves as a corrective against limited definitions of family and is a timely addition to Victorian studies. Interdisciplinary in nature, the collection opens up new possibilities for uncovering submerged, marginalized, and alternative...

Anger is an emotion that affects everyone regardless of culture, class, race, or gender--but at the same time, being angry always results from the circumstances in which people find themselves. In On Anger, Sue J. Kim opens a stimulating dialogue between cognitive studies and cultural studies to argue that anger is always socially and historically constructed and complexly ideological, and that the predominant individualistic conceptions of anger are insufficient to explain its collective, structural, and historical nature.

On Anger examines the dynamics of...

Through twenty-one essays prefaced by a cogent history of the field,...

To illuminate why and how the Islamicate world became the locus for such fantasies and desires, Boone deploys a supple mode of analysis that reveals how the cultural exchanges between Middle East and West have always been reciprocal and often mutual, amatory as well as bellicose....

Literary texts that address tradition and the transmission of knowledge often seem concerned less with preservation than with loss, recurrently describing scenarios of what author Kevin Ohi terms "thwarted transmission." Such scenes, however, do not so much concede the impossibility of survival as look into what constitutes literary knowledge and whether it can properly be said to be an object to be transmitted, preserved, or lost.

Beginning with general questions of transmission--the conveying of knowledge in pedagogy, the transmission and material preservation of texts and forms of...

Literary texts that address tradition and the transmission of knowledge often seem concerned less with preservation than with loss, recurrently describing scenarios of what author Kevin Ohi terms "thwarted transmission." Such scenes, however, do not so much concede the impossibility of survival as look into what constitutes literary knowledge and whether it can properly be said to be an object to be transmitted, preserved, or lost.

Beginning with general questions of transmission--the conveying of knowledge in pedagogy, the transmission and material preservation of texts and forms of...

Indifference to Difference organizes around Alain Badiou's suggestion that, in the face of increasing claims of identitarian specificity, one might consider the politics and practice of being indifferent to difference. Such a politics would be based on the superabundance of desire and its inability to settle into identity. Madhavi Menon shows that if we turn to another kind of universalism--not one that insists we are all different but one that recognizes we are all similar in our powerlessness to contain desire--then difference no longer becomes the focus of our...

Indifference to Difference organizes around Alain Badiou's suggestion that, in the face of increasing claims of identitarian specificity, one might consider the politics and practice of being indifferent to difference. Such a politics would be based on the superabundance of desire and its inability to settle into identity. Madhavi Menon shows that if we turn to another kind of universalism--not one that insists we are all different but one that recognizes we are all similar in our powerlessness to contain desire--then difference no longer becomes the focus of our...

Lesbian Decadence, now available in English for the first time, provides a new...