Kategoria BISAC: History >> Latin America - Pre-Columbian Era

The ceque system of Cusco, the ancient capital of the Inca empire, was perhaps the most complex indigenous ritual system in the pre-Columbian Americas. From a center known as the Coricancha (Golden Enclosure) or the Temple of the Sun, a system of 328 huacas (shrines) arranged along 42 ceques (lines) radiated out toward the mountains surrounding the city. This elaborate network, maintained by ayllus (kin groups) that made offerings to the shrines in their area, organized the city both temporally and spiritually.

From 1990 to 1995, Brian Bauer directed a...

Only a few decades after the Spanish conquest of Peru, the third Bishop of Cuzco, Sebastian de Lartaun, called for a report on the religious practices of the Incas. The report was prepared by Cristobal de Molina, a priest of the Hospital for the Natives of Our Lady of Succor in Cuzco and Preacher General of the city. Molina was an outstanding Quechua speaker, and his advanced language skills allowed him to interview the older indigenous men of Cuzco who were among the last surviving eyewitnesses of the rituals conducted at the height of Inca rule. Thus, Molina's account preserves a crucial...

Making Value, Making Meaning: Techne in the Pre-Columbian World adopts the concept of techne as an analytic tool useful for understanding how the production process created value and meaning for social valuables and public monuments in complex societies in pre-Columbian Mesoamerica and the Andes. In doing so, the archaeologists and art historians contributing to this volume add to the study of ancient artisans and craftsmanship through the exploration of how technology, the organization of production, artisan identity, and the deployment of esoteric knowledge factored into...

The Maya center of Tikal, in Guatemala, is famous for its well-preserved architecture. This book presents detailed descriptions of four of the six Great Temples that dominate Tikal's city center. Whereas Great Temples I and II were published in 1990 in Tikal Report 14, the four structures presented here are Great Temples III, IV, V, and VI. All but Great Temple V represent Late Classic construction and can be associated with known rulers.

It is tempting to think of these structures as funerary monuments, but this is only a supposition. Their relationship with rulers may have been...