Kategoria BISAC: Art >> American - Hispanic & Latino

Gronk was born in 1954 in the barrios of East Los Angeles. An autodidact by circumstance, he began his career as an urban muralist who had to look up the word "mural" to know whether he could paint one. Over time, he has grown into an international figure who has created grand sets for operas and computerized animation for panoramic screens.

In this sweeping examination of Gronk's oeuvre, Max Benavidez elucidates how the artist can cross genres, sexual categories, and ethnic barriers, yet still remain true to himself. From street murals to mail art, from large-scale action...

Gronk was born in 1954 in the barrios of East Los Angeles. An autodidact by circumstance, he began his career as an urban muralist who had to look up the word "mural" to know whether he could paint one. Over time, he has grown into an international figure who has created grand sets for operas and computerized animation for panoramic screens.

In this sweeping examination of Gronk's oeuvre, Max Benavidez elucidates how the artist can cross genres, sexual categories, and ethnic barriers, yet still remain true to himself. From street murals to mail art, from large-scale action...

"Multiple backgrounds can form such two- and three-dimensional ideas that they take you to the brink of lunacy, but I have used this rich background and ethnic landscape for creating art. As a student at the University of Minnesota, I often wondered what the study of Russian history, Shakespeare, English literature, or Freud . . . had to do with cleaning onions in Hollandale, Minnesota, picking potatoes in Hoople, North Dakota, or visiting relatives in Michoacan. This diversity of ideas can produce a three-headed monster or an artist, and I chose the latter." -Ruben...

The Fire of Life, the collection of performance artist Robert Legorreta, is a fascinating and eclectic archive. Correspondence, artwork, photographs, and other materials document Legorreta's artistic career and trace the development of the East L.A. arts scene in the late 1960s and early 1970s. The collection contains more than a thousand LPs, gathered primarily for the Latino imagery on their covers, and toys, coupons, and ads, that show how Latino themes have been used to promote consumer products.

The Mexican Museum of San Francisco was founded in 1975 by artist Peter Rodriguez to "foster the exhibition, conservation, and dissemination of Mexican and Chicano art and culture for all peoples." Its holdings include some 14,000 objects with a historical range extending from pre-conquest Mexico to contemporary Mexican American and Latino communities in the United States.

The Chicano Studies Research Center's collection includes a broad selection of the museum's administrative papers and related materials. Karen Mary Davalos draws on these documents to trace the origins of the...

Collecting Mexico centers on the ways in which aesthetics and commercialism intersected in officially sanctioned public collections and displays in late nineteenth-century Mexico. Shelley E. Garrigan approaches questions of origin, citizenry, membership, and difference by reconstructing the lineage of institutionally collected objects around which a modern Mexican identity was negotiated. In doing so, she arrives at a deeper understanding of the ways in which displayed objects become linked with nationalistic meaning and why they exert such persuasive force.

Spanning the...

At his untimely death in 1998, photographer Ricardo Valverde (b. 1946) had for almost three decades documented the various communities and social spaces of Los Angeles. Though he began this lifelong pursuit while still in college, capturing the streets of his South Central neighborhood and the urban landscape of downtown Los Angeles, it wasn't until the Watts Riots of 1965 that Valverde and his work became deeply political. But if his work became more political, it did so within an aesthetic that grew ever more critical of the tropes and institutions of documentary...

At his untimely death in 1998, photographer Ricardo Valverde (b. 1946) had for almost three decades documented the various communities and social spaces of Los Angeles. Though he began this lifelong pursuit while still in college, capturing the streets of his South Central neighborhood and the urban landscape of downtown Los Angeles, it wasn't until the Watts Riots of 1965 that Valverde and his work became deeply political. But if his work became more political, it did so within an aesthetic that grew ever more critical of the tropes and institutions of documentary...