The book argues that there is no monolithic homosexuality; there are only homosexualities, that is, there are as many reasons for being gay as there are gays. Some people are born gay, some have gayness thrust upon them, and some do, indeed, achieve to great gayness. Representation of homosexuality/homoeroticism, as it is understood today, is thus a western import. The act and public/social discourses on same-sex love are still illegal; it is, according to many, against the Indian 'tradition'; and a sense of 'history' is seriously problematic when we dig out for a past tradition of...
The book argues that there is no monolithic homosexuality; there are only homosexualities, that is, there are as many reasons for being gay as ther...
The book argues that there is no monolithic homosexuality; there are only homosexualities, that is, there are as many reasons for being gay as there are gays. Some people are born gay, some have gayness thrust upon them, and some do, indeed, achieve to great gayness. Representation of homosexuality/homoeroticism, as it is understood today, is thus a western import. The act and public/social discourses on same-sex love are still illegal; it is, according to many, against the Indian ‘tradition’; and a sense of ‘history’ is seriously problematic when we dig out for a past tradition of...
The book argues that there is no monolithic homosexuality; there are only homosexualities, that is, there are as many reasons for being gay as there a...