This book develops an existential-phenomenological approach in which we are always beings-at-risk. It argues moreover that in our struggle against vulnerability, we create new vulnerabilities, and transform ourselves as much as we transform the world.
This book develops an existential-phenomenological approach in which we are always beings-at-risk. It argues moreover that in our struggle against vul...
While we have become increasingly vulnerable to the ebb and flow of global finance, most of us know very little about it. This book focuses on the role of technology in global finance and reflects on the ethical and societal meaning and impact of financial information and communication technologies (ICTs). Exploring the history, metaphysics, and geography of money, algorithms, and electronic currencies, the author argues that financial ICTs contribute to impersonal, disengaged, placeless, and objectifying relations, and that in the context of globalization these 'distancing' effects render it...
While we have become increasingly vulnerable to the ebb and flow of global finance, most of us know very little about it. This book focuses on the rol...
New scientific and technological developments challenge us to reconsider our moral world order. This book offers an original philosophical approach to this issue: it makes a distinctive contribution to the development of a relational approach to moral status by re-defining the problem in a social and phenomenological way.
New scientific and technological developments challenge us to reconsider our moral world order. This book offers an original philosophical approach to...
If we want to be autonomous, what do we want? The author shows that contemporary value-neutral and metaphysically economical conceptions of autonomy, such as that of Harry Frankfurt, face a serious problem. Drawing on Plato, Augustine, and Kant, this book provides a sketch of how 'ancient' and 'modern' can be reconciled to solve it. But at what expense? It turns out that the dominant modern ideal of autonomy cannot do without a costly metaphysics if it is to be coherent.
If we want to be autonomous, what do we want? The author shows that contemporary value-neutral and metaphysically economical conceptions of autonomy, ...