At the end of the Republic, religious, legal, and literary knowledge began to take the form of a 'Roman heritage', as broadly defined as it was indefinite. Caesar, like Cicero, thought that language, along with political institutions and laws, constituted the fundamental feature which defined the identity of a people. So, as with statutes, libraries, and the calendar, he intended to fix general laws in the sphere of language with his treatise De Analogia in order to establish a solid foundation for Latin--a language whose evolution was driven by the need to preserve heritage and by...