The apparently simple notion that it is contextualization and invocation of context that give form to our interpretations raises important questions about context definition. Moreover, different disciplines involved in the elucidation and interpretation of meanings construe context indifferent ways. How do these ways differ? And what analytical strategies are adopted in order to suggest that the relevant context is "self-evident"? The notion of context has received less attention than is due such a central, key concept in social anthropology, as well as in other related disciplines. This...
The apparently simple notion that it is contextualization and invocation of context that give form to our interpretations raises important questions a...
Nearly Native, Barely Civilized by Roy Dilley offers the first full-length biography of Henri Gaden, an exceptional French colonial character who lived through some of the most radical transformations in West African history. It provides an in-depth, intimate and rounded portrayal of the man, his place in history, and the contradictions, tensions and ambiguities not only in his personal and professional life but also at the heart of the colonial enterprise. Soldier, ethnographer and linguist, lover, father, administrator and Governor, Henri Gaden (1867-1939) lived for 45 years in West...
Nearly Native, Barely Civilized by Roy Dilley offers the first full-length biography of Henri Gaden, an exceptional French colonial character w...
Non-knowledge should not be simply regarded as the opposite of knowledge, but as complementary to it: each derives its character and meaning from the other and from their interaction. Knowledge does not colonize the space of ignorance in the progressive march of science; rather, knowledge and ignorance are mutually shaped in social and political domains of partial, shifting, and temporal relationships. This volume's ethnographic analyses provide a theoretical frame through which to consider the production and reproduction of ignorance, non-knowledge, and secrecy, as well as the wider...
Non-knowledge should not be simply regarded as the opposite of knowledge, but as complementary to it: each derives its character and meaning from ...
Non-knowledge should not be simply regarded as the opposite of knowledge, but as complementary to it: each derives its character and meaning from the other and from their interaction. Knowledge does not colonize the space of ignorance in the progressive march of science; rather, knowledge and ignorance are mutually shaped in social and political domains of partial, shifting, and temporal relationships. This volume’s ethnographic analyses provide a theoretical frame through which to consider the production and reproduction of ignorance, non-knowledge, and secrecy, as well as the wider...
Non-knowledge should not be simply regarded as the opposite of knowledge, but as complementary to it: each derives its character and meaning from the ...