Do heads excite a desire to chop them off; a desire to decapitate and take a human life, as anthropologists have suggested? The contributors to this book are fascinated by 'disembodied heads', which are pursued in their many medieval and early modern disguises and representations, including the metaphorical. They challenge the question why in medieval and early modern cultures the head was usually considered the most important part of the body, a primacy only contested by the heart for religious reasons. Carefully mapping beliefs, mythologies and traditions concerning the head, the result is...
Do heads excite a desire to chop them off; a desire to decapitate and take a human life, as anthropologists have suggested? The contributors to this b...
Early modern anger is informed by fundamental paradoxes: qualified as a sin since the Middle Ages, it was still attributed a valuable function in the service of restoring social order; at the same time, the fight against one's own anger was perceived as exceedingly difficult. And while it was seen as essential for the defence of an individual's social position, it was at the same time considered a self-destructive force. The contributions in this volume converge in the aim of mapping out the discursive networks in which anger featured and how they all generated their own version, assessment,...
Early modern anger is informed by fundamental paradoxes: qualified as a sin since the Middle Ages, it was still attributed a valuable function in the ...