Contributors demonstrate that informal traditional and popular expressive cultural forms continue to be central to Canadians' gender constructions and clearly display the creation and re-creation of women's often subordinate position in society. They not only explore positive and negative images of women - the witch, the Icelandic Mountain Woman, and the Hollywood "killer dyke" - but also examine how actual women - taxi drivers, quilters, spiritual healers, and storytellers - negotiate and remake these images in their lives and work. Contributors also propose models for facilitating feminist...
Contributors demonstrate that informal traditional and popular expressive cultural forms continue to be central to Canadians' gender constructions and...
Ontario is not a homogeneous culture, but rather a conglomerate of ethnic cultures and rural and urban populations. In True Poetry: Traditional and Popular Verse in Ontario, Pauline Greenhill describes and evaluates the significance of folk verse, suggesting that it provides a method for creating community solidarity and communicating cultural values and expectations.
Ontario is not a homogeneous culture, but rather a conglomerate of ethnic cultures and rural and urban populations. In True Poetry: Traditional and Po...
Greenhill presents three studies from the perspective of a folklorist and within the framework of feminist analysis. Loosely linked by the theme of power and discussion of carnivalesque elements of traditional and popular culture, these studies examine immigrants' narratives about adjusting to life in Canada; Morris dancing as practised by Forest City Morris of London, Ontario; and actions and responses of promoters and residents to the development of the Shakespeare festival in Stratford, Ontario. Greenhill notes that because the English are perceived as lacking carnivalesque traditions,...
Greenhill presents three studies from the perspective of a folklorist and within the framework of feminist analysis. Loosely linked by the theme of po...
Contributors demonstrate that informal traditional and popular expressive cultural forms continue to be central to Canadians' gender constructions and clearly display the creation and re-creation of women's often subordinate position in society. They not only explore positive and negative images of women - the witch, the Icelandic Mountain Woman, and the Hollywood "killer dyke" - but also examine how actual women - taxi drivers, quilters, spiritual healers, and storytellers - negotiate and remake these images in their lives and work. Contributors also propose models for facilitating feminist...
Contributors demonstrate that informal traditional and popular expressive cultural forms continue to be central to Canadians' gender constructions and...