Can secularisation in the legal and political domains settle modernity's scores with religion?

Anton Schutz and Marinos Diamantides provide a genealogical mapping of the universalisation/secularisation thesis that is both widely saluted and mistrusted as master narrative of modern political and normative history.

Can secularisation in the legal and political domains settle modernity's scores with religion?

Anton Schutz and Marinos Diamantides provide a genealogical mapping of the universalisation/secularisation thesis that is both widely saluted and mistrusted as master narrative of modern political and normative history.