The Melitian schism originated in the context of the Diocletianic persecution. In 306, under dramatic circumstances, Melitius of Lycopolis decided to challenge his superior, the bishop of Alexandria. An attempt at reconciliation proposed by the Council of Nicaea (325) was unsuccessful, and the Melitians, as they were now called, often associated with the Arians, would become favourite targets of a bitter and polemical Athanasius of Alexandria (328-373). The schism continued to exist in Egypt until the middle of the eighth century. Notwithstanding the rich source material, including original...

Ancient philosophers had always been fascinated by religion. From the first century BC onwards, the traditionally more hostile attitude of Greek and Roman philosophy was abandoned in favour of the view that religion was a source of philosophical knowledge. This book studies that change, not from the perspective of the history of religion, as is usual, but understands it as part of the wider tendency of Post-Hellenistic philosophy to open up to external, non-philosophical sources of knowledge and authority. It situates two key themes, ancient wisdom and cosmic hierarchy, in the context of...

This book studies the complex attitude of late ancient Christians towards classical education. In recent years, the different theoretical positions that can be found among the Church Fathers have received particular attention: their statements ranged from enthusiastic assimilation to outright rejection, the latter sometimes masking implicit adoption. Shifting attention away from such explicit statements, this volume focuses on a series of lesser-known texts in order to study the impact of specific literary and social contexts on late ancient educational views and practices. By moving...