This volume, first published in 1902, is the final volume of eight by Budge dealing with different periods in the history of Egypt. The narrative ranges from the end of the reign of Ptolemy IV, c. 210, to the death of Cleopatra VII in c.30 B.C.

Sir E.A. Wallis Budge (1857-1934) was Keeper of the British Museum's department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance. Budge reproduces the most typical literature in hieroglyphic form, with the intention of providing the beginner with a series of books to read alongside translations.

Sir E.A. Wallis Budge (1857-1934) was Keeper of the British Museum's department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance. Budge published well over 100 monographs, which shaped the development of future scholarship and are still of great academic value today, dealing with subjects such as Egyptian religion,...

Sir E.A. Wallis Budge (1857-1934) was Keeper of the British Museum's department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance.

Sir E.A. Wallis Budge (1857-1934) was Keeper of the British Museum's department of oriental antiquities from 1894 until his retirement in 1924. Carrying out many missions to Egypt in search of ancient objects, Budge was hugely successful in collecting papyri, statues and other artefacts for the trustees of the British Museum: numbering into the thousands and of great cultural and historical significance.

E. A. Wallis translated and transcribed this work. The Book of the Dead is the name given by the ancient Egyptian funeral text 'The Book of Coming '[or 'Going']' Forth By Day'. The book details the Egyptian view of the afterlife. Included are spells, hymns and instructions for the dead to pass through obstacles in the afterlife. This papyrus scroll was placed in the coffin of the deceased. The Book of the Dead was first thought to be a Bible but is it not a religious work. It is an instruction manual for the recently departed.

E. A. Wallis translated and transcribed this work. The Book of the Dead is the name given by the ancient Egyptian funeral text 'The Book of Coming '[or 'Going']' Forth By Day'. The book details the Egyptian view of the afterlife. Included are spells, hymns and instructions for the dead to pass through obstacles in the afterlife. This papyrus scroll was placed in the coffin of the deceased. The Book of the Dead was first thought to be a Bible but is it not a religious work. It is an instruction manual for the recently departed.

E. A. Wallis translated and transcribed this work. The Book of the Dead is the name given by the ancient Egyptian funeral text 'The Book of Coming '[or 'Going']' Forth By Day'. The book details the Egyptian view of the afterlife. Included are spells, hymns and instructions for the dead to pass through obstacles in the afterlife. This papyrus scroll was placed in the coffin of the deceased. The Book of the Dead was first thought to be a Bible but is it not a religious work. It is more of an instruction manual for the recently departed.

This book has text and analysis of a key Egyptian ritual which was performed when preparing the corpse of a pharaoh for mummification. This is known as the "Book of the Opening of the Mouth". The ritual consisted of offering a long sequence of foodstuffs, beverages, cosmetics and other consumables, along with a litany recited by the priests. This text was also painted on the walls of the royal tomb. This recitation may be tedious and repetitous, but there is a reason that I've gone to the trouble of creating an etext of this book. Although Budge doesn't emphasize this, this text comprises an...