This volume makes available three works attributed to Constantine - two of which were certainly not written by him - which are important sources for historians of the papacy, Christianity and Constantine himself. The Oration to the Saints is an intellectual defence of Christianity, which puts the case for monotheism, extols the incarnation and voluntary abasement of the Son of God, and finally declares Constantine's personal adherence to the Saviour. The legend of the discovery of the True Cross by the empress Helena, mother of Constantine, following her conversion to Christianity is...

Optatus, Bishop of Milevis in North Africa in the late fourth century, wrote a detailed refutation of Donatist claims to be the one true and righteous church, an ark of purity in a world which was still corrupt despite Constantine's support for Christianity. This new translation of Optatus's work is the first since 1917, and makes full use of modern scholarship in its annotation and Introduction.

Gnosticism, Christianity and late antique philosophy are often studied separately; when studied together they are too often conflated. These articles set out to show that we misunderstand all three phenomena if we take either approach. We cannot interpret, or even identify, Christian Gnosticism without Platonic evidence; we may even discover that Gnosticism throws unexpected light on the Platonic imagination. At the same time, if we read writers like Origen simply as Christian Platonists, or bring Christians and philosophers together under the porous umbrella of "monotheism," we ignore...

Christianity proclaims Christ and the incarnate word of God; the Bible is described as the Word of God in both Jewish and Christian tradition. Are these usages merely homonymous, or would the ancients have recognized a more intimate relation between the word incarnate and the word proclaimed? This book investigates the concept of logos in pagan, Jewish and Christian thought, with a view to elucidating the polyphonic functions which the word acquired when used in theological discourse. Edwards presents a survey of theological applications of the term Logos in Greek, Jewish and Christian...

Christianity proclaims Christ and the incarnate word of God; the Bible is described as the Word of God in both Jewish and Christian tradition. Are these usages merely homonymous, or would the ancients have recognized a more intimate relation between the word incarnate and the word proclaimed? This book investigates the concept of logos in pagan, Jewish and Christian thought, with a view to elucidating the polyphonic functions which the word acquired when used in theological discourse. Edwards presents a survey of theological applications of the term Logos in Greek, Jewish and Christian...

During the 21st century organizations will undergo a level of radical and global change that has rarely been seen before. This transformation will come as a result of the environmental, social and economic challenges that now confront organisations in all their activities. But are our understandings and theories of change up to the task of meeting these challenges? Will we be able to develop sustaining visions of how organizations might contribute to the long-term viability of our interdependent global communities? Organizational Transformation for Sustainability: An Integral Metatheory...

Book 3 of Aristotle's Physics primarily concerns two important concepts for his theory of nature: change and infinity. Change is important because, in Book 2, he has defined nature - the subject-matter of the Physics - as an internal source of change. Much of his discussion is dedicated to showing that the change occurs in the patient which undergoes it, not in the agent which causes it. Thus Book 3 is an important step in clearing the way for Book 8's claims for a divine mover who causes change but in whom no change occurs.
The second half of Book 3 introduces Aristotle's...