Buddha's concept of no self is correct and superior to the old Hindu concept of a permanent, eternal, and unchanging self. God, freedom of will, immortality, and the law of karma (moral retribution) are the things-in-themselves. These things-in-themselves belong to the transcendent realm of noumena. These things are not governed by the causal chain of the world of senses.
The outer meanings of many concepts of Buddhism are different from their inner meanings.
Mind is a physical thing like mercury, and human body is like a glass tube containing mercury. Mind is active as well...
Buddha's concept of no self is correct and superior to the old Hindu concept of a permanent, eternal, and unchanging self. God, freedom of will, im...
Buddha's concept of no self is correct and superior to the old Hindu concept of a permanent, eternal, and unchanging self. God, freedom of will, immortality, and the law of karma (moral retribution) are the things-in-themselves. These things-in-themselves belong to the transcendent realm of noumena. These things are not governed by the causal chain of the world of senses.
The outer meanings of many concepts of Buddhism are different from their inner meanings.
Mind is a physical thing like mercury, and human body is like a glass tube containing mercury. Mind is active as well...
Buddha's concept of no self is correct and superior to the old Hindu concept of a permanent, eternal, and unchanging self. God, freedom of will, im...