Should a politician be free to fiercely attack the religion of a sector of the population? Should he be allowed to strongly reject the culture of a particular minority group? Should religious adherents be allowed to advocate the transition from a democratic to a theocratic state? Should a satirical magazine be free to mock religious figures and practices? These sort of questions concern 'the place of faith in public debate' and continue to dominate public discussion that has been fueled by a series of events, including: the terrorist attacks in New York, Madrid, and London * the assassination...