The study of Mahabharata, the only surviving historical document, enables one to know about the scientific and cultural legacy of great India. This paper tries to unravel the scientific and technological advancement of India at the age of Mahabharata, i.e. 5000 years ago when Indian civilization was at its pinnacle. This study would help proper portrayal of India's past scientific achievements thereby recognition of India's contribution to the world civilization in science and technology.
The study of Mahabharata, the only surviving historical document, enables one to know about the scientific and cultural legacy of great India. This pa...
This is the first type of work in the history of Sanskrit linguistics. Though a number of studies on the grammatical and linguistic aspects of Vedic and Classical Sanskrit have been carried out, yet a comprehensive study taking into account various aspects of Sanskrit language from the point of modern linguistics, has remained a desideratum. The few efforts made in this direction are neither comprehensive nor systematic in their treatment. Thus a need for an exhaustive and comprehensive study of the two stages of the development of Sanskrit language from the point of view of modern...
This is the first type of work in the history of Sanskrit linguistics. Though a number of studies on the grammatical and linguistic aspects of Vedic a...
The Vedas cannot be comprehended well until and unless the Rishi (seer) and Devata (subject matter) is properly understood. In the Vedas, we find that a particular subject was visualized and encoded in the form of Mantras by more than one seer. Under the circumstances, it would be interesting to conduct a comparative and critical study of the nature and types of the various subject matters visualized by various seers from their various subjective angles. This comparative analysis would provide a clear-cut picture as to what extent the various seers have differed or agreed in their...
The Vedas cannot be comprehended well until and unless the Rishi (seer) and Devata (subject matter) is properly understood. In the Vedas, we find that...
The Vedas cannot be comprehended well until and unless the Rishi (seer) and Devata (subject matter) is properly understood. In the Vedas, we find that a particular subject was visualized and encoded in the form of Mantras by more than one seer. Under the circumstances, it would be interesting to conduct a comparative and critical study of the nature and types of the various subject matters visualized by various seers from their various subjective angles. This comparative analysis would provide a clear-cut picture as to what extent the various seers have differed or agreed in their...
The Vedas cannot be comprehended well until and unless the Rishi (seer) and Devata (subject matter) is properly understood. In the Vedas, we find that...