We know about our immediate environment--about the people, animals, and things around us--by having sensory perceptions. According to a tradition that traces back to Plato, we know about abstract reality--about mathematics, morality, and metaphysics--by having intuitions, which can be thought of as intellectual perceptions. The rough idea behind the analogy is this: while sensory perceptions are experiences that purport to, and sometimes do, reveal how matters stand in concrete reality by making us aware of that reality through the senses, intuitions are experiences that purport to, and...

We know about our immediate environment--about the people, animals, and things around us--by having sensory perceptions. According to a tradition that traces back to Plato, we know about abstract reality--about mathematics, morality, and metaphysics--by having intuitions, which can be thought of as intellectual perceptions. The rough idea behind the analogy is this: while sensory perceptions are experiences that purport to, and sometimes do, reveal how matters stand in concrete reality by making us aware of that reality through the senses, intuitions are experiences that purport to, and...

Phenomenology is about subjective aspects of the mind, such as the conscious states associated with vision and touch, and the conscious states associated with emotions and moods, such as feelings of elation or sadness. These states have a distinctive first-person 'feel' to them, called their phenomenal character. In this respect they are often taken to be radically different from mental states and processes associated with thought.

This is the first book to fully question this orthodoxy and explore the prospects of cognitive phenomenology, applying phenomenology to the study of...

Phenomenology is about subjective aspects of the mind, such as the conscious states associated with vision and touch, and the conscious states associated with emotions and moods, such as feelings of elation or sadness. These states have a distinctive first-person 'feel' to them, called their phenomenal character. In this respect they are often taken to be radically different from mental states and processes associated with thought.

This is the first book to fully question this orthodoxy and explore the prospects of cognitive phenomenology, applying phenomenology to the study of...