This is a book about the body and its amazing contribution to the moral mind. The author focuses on the important roles the body plays in moral cognition. What happens to us when we observe moral violations, make moral judgments and engage in moral actions? How does the body affect our moral decisions and shape our moral dispositions? Can embodied moral psychology be consistently pursued as a viable alternative to disembodied traditions of moral philosophy? Is there any school of philosophy where the body is discussed as the underlying foundation of moral judgment and action? To answer these...

Early Confucian philosophers (notably Confucius and Mencius) emphasized moral significance of shame in self-cultivation and learning ( ). In their discussion, shame is not just a painful sense of moral failure or transgression but also a moral disposition and a form of moral excellence (i.e., virtue) that is essential to Confucian self-cultivation. In Moral Psychology of Confucian Shame, Bongrae Seok argues that shame is a genuine moral emotion and moral disposition. Engaging with recent studies of social psychology, cultural psychology, biology, and anthropology, Seok explains that shame is...

Early Confucian philosophers (notably Confucius and Mencius) emphasized moral significance of shame in self-cultivation and learning ( ). In their discussion, shame is not just a painful sense of moral failure or transgression but also a moral disposition and a form of moral excellence (i.e., virtue) that is essential to Confucian self-cultivation. In Moral Psychology of Confucian Shame, Bongrae Seok argues that shame is a genuine moral emotion and moral disposition. Engaging with recent studies of social psychology, cultural psychology, biology, and anthropology, Seok explains that shame is...