The Maori of New Zealand, a nation that quietly prides itself on its pioneering egalitarianism, have had to assert their indigenous rights against the demographic, institutional, and cultural dominance of Pakeha and other immigrant minorities - European, Asian, and Polynesian - in a postcolonial society characterized by neocolonial structures of barely acknowledged inequality. While Maori writing reverberates with this struggle, literary identity discourse goes beyond any fallacious dualism of white/brown, colonizer/colonized, or modern/traditional. In a rapidly altering context of globality,...