What is an evangelical . . . and has he lost his mind? Carl Trueman wrestles with those two provocative questions and concludes that modern evangelicals emphasize experience and activism at the expense of theology. Their minds go fuzzy as they downplay doctrine. The result is -a world in which everyone from Joel Osteen to Brian McLaren to John MacArthur may be called an evangelical.-
Fifteen years ago in The Scandal of the Evangelical Mind, historian Mark Noll warned that evangelical Christians had abandoned the intellectual aspects of their faith. Christians were neither...
What is an evangelical . . . and has he lost his mind? Carl Trueman wrestles with those two provocative questions and concludes that modern evangel...
Amid the torrent of books on leadership that flood the marketplace of contemporary Christianity, UnCorinthian Leadership takes a fresh, challenging, and biblical approach. David Starling examines the teaching and leadership practices of Paul in 1 Corinthians, and finds both a sharp critique of the "Corinthianized" practices that are endemic in much modern Western Christianity and a positive, compelling theological vision for how leadership ought to function among the people of Christ. The account of Christian leadership that emerges is grounded in careful, contextual study of 1 Corinthians,...
Amid the torrent of books on leadership that flood the marketplace of contemporary Christianity, UnCorinthian Leadership takes a fresh, challenging, a...
Historians and theologians alike have long recognized that at the heart of the sixteenth-century Protestant Reformation were the five solassola scriptura, solus Christus, sola gratia, sola fide, and soli Deo gloria. These five solas do not merely summarize what the Reformation was all about but have served to distinguish Protestantism ever since. They set Protestants apart in a unique way as those who place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by...
Historians and theologians alike have long recognized that at the heart of the sixteenth-century Protestant Reformation were the five solas