This dissertation seeks to draw the theistic tradition of Gaudiya Vaishnavism, a 16th century devotional Hindu sect, into dialogue with two Western theoretical approaches Deconstruction and Deconstruction. The issue of faith figures prominantly and a serves as the linchpin that connects these diverse discourses which are drawn from different cultural and historical contexts. While faith connects, it also challenges the boundaries and axioms of these individual fields of knowledge, offering a unique comparative examination of this contemporary topic. Using the rubric of postmodernity and the...