Does God Have Goals? We human beings tend to be pretty self-absorbed. We have goals, and we hope to meet those goals--whether they are wise or unwise. We seldom stop to consider that perhaps God also has goals. If He does, they are certain to be wise, and He has the power to reach those goals. But what are they? Does God intend that mankind help Him reach His goals? Does our current model of Christianity truly reflect what the Bible teaches? Is the model flawed or broken? What would a biblical model of Christianity look like? Does God torture most people in Hell for eternity? Or have we...
Does God Have Goals? We human beings tend to be pretty self-absorbed. We have goals, and we hope to meet those goals--whether they are wise or unwise....
An important writer . . . or deservedly forgotten? Gwendoline Keats (pen name Zack) was born in a stately home just outside the small town of Northam, in Devon, in the western part of England in 1865. By 1896 she had begun publishing short stories which attracted considerable attention on both sides of the Atlantic. It was not unusual to see the word genius connected with her name. However, her writing career did not last long. The year 1903 marked the appearance of her fifth and final book. After that, silence-from Zack, and from critics. She was quickly forgotten by the reading public. Most...
An important writer . . . or deservedly forgotten? Gwendoline Keats (pen name Zack) was born in a stately home just outside the small town of Northam,...
There are three kinds of people in the world . . .
One, there are people who make the world worse.
Two, there are people who make the world better.
Three, there are people who look on the world and imagine that they can avoid the strife of the battle between good and evil.
The Way to Do a Thing Is to Do It: Essays reminds us that if we act with the intention of making the world better, we will learn as we do. Even if mistakes are mixed in, in our acting.
The devil is in the details, of course. . . .
There are three kinds of people in the world . . .
