Herman Melville and Nathaniel Hawthorne met in 1850 and enjoyed for sixteen months an intense but brief friendship. Taking advantage of new interpretive tools such as queer theory, globalist studies, political and social ideology, marketplace analysis, psychoanalytical and philosophical applications to literature, masculinist theory, and critical studies of race, the twelve essays in this book focus on a number of provocative personal, professional, and literary ambiguities existing between the two writers.

Jana L. Argersinger and Leland S. Person introduce the volume with a lively...

Traditional histories of the American transcendentalist movement begin in Ralph Waldo Emerson s terms: describing a rejection of college books and church pulpits in favor of the individual power of Man Thinking. This essay collection asks how women who lacked the privileges of both college and clergy rose to thought. For them, reading alone and conversing together were the primary means of growth, necessarily in private and informal spaces both overlapping with those of the men and apart from them. But these were means to achieving literary, aesthetic, and political authority indeed, to...

Traditional histories of the American transcendentalist movement begin in Ralph Waldo Emerson's terms: describing a rejection of college books and church pulpits in favor of the individual power of "Man Thinking." This essay collection asks how women who lacked the privileges of both college and clergy rose to thought. For them, reading alone and conversing together were the primary means of growth, necessarily in private and informal spaces both overlapping with those of the men and apart from them. But these were means to achieving literary, aesthetic, and political authority-- indeed,...