The stories in this Fairy Book come from all quarters of the world. For example, the adventures of 'Ball-Carrier and the Bad One' are told by Red Indian grandmothers to Red Indian children who never go to school, nor see pen and ink. 'The Bunyip' is known to even more uneducated little ones, running about with no clothes at all in the bush, in Australia.

Long, long ago there stood in the midst of a country covered with lakes a vast stretch of moorland called the Tontlawald, on which no man ever dared set foot. From time to time a few bold spirits had been drawn by curiosity to its borders, and on their return had reported that they had caught a glimpse of a ruined house in a grove of thick trees, and round about it were a crowd of beings resembling men, swarming over the grass like bees. The men were as dirty and ragged as gipsies, and there were besides a quantity of old women and half-naked children.

There was once a king's son who told his father that he wished to marry. 'No, no ' said the king; 'you must not be in such a hurry. Wait till you have done some great deed. My father did not let me marry till I had won the golden sword you see me wear.'

Once upon a time there lived a King who was immensely rich. He had broad lands, and sacks overflowing with gold and silver; but he did not care a bit for all his riches, because the Queen, his wife, was dead. He shut himself up in a little room and knocked his head against the walls for grief, until his courtiers were really afraid that he would hurt himself. So they hung feather-beds between the tapestry and the walls, and then he could go on knocking his head as long as it was any consolation to him without coming to much harm.

Once upon a time there lived a cat of marvellous beauty, with a skin as soft and shining as silk, and wise green eyes, that could see even in the dark. His name was Gon, and he belonged to a music teacher, who was so fond and proud of him that he would not have parted with him for anything in the world.

In the land of Erin there dwelt long ago a widow who had an only son. He was a clever boy, so she saved up enough money to send him to school, and, as soon as he was old enough, to apprentice him to any trade that he would choose. But when the time came, he said he would not be bound to any trade, and that he meant to be a thief.

A cat had made acquaintance with a mouse, and had spoken so much of the great love and friendship she felt for her, that at last the Mouse consented to live in the same house with her, and to go shares in the housekeeping. 'But we must provide for the winter or else we shall suffer hunger, ' said the Cat. 'You, little Mouse, cannot venture everywhere in case you run at last into a trap.' This good counsel was followed, and a little pot of fat was bought. But they did not know where to put it. At length, after long consultation, the Cat said, 'I know of no place where it could be better put...

The following pages are frankly bookish, and to the bookish only do they appeal. The habit of reading has been praised as a virtue, and has been denounced as a vice. In no case, if we except the perpetual study of newspapers (which cannot fairly be called reading), is the vice, or the virtue, common.

Sixteen of these Letters, which were written at the suggestion of the editor of the 'St. James's Gazette, ' appeared in that journal, from which they are now reprinted, by the editor's kind permission. They have been somewhat emended, and a few additions have been made. The Letters to Horace, Byron, Isaak Walton, Chapelain, Ronsard, and Theocritus have not been published before

Though some of the essays in this volume have appeared in various serials, the majority of them were written expressly for their present purpose, and they are now arranged in a designed order. During some years of study of Greek, Indian, and savage mythologies, I have become more and more impressed with a sense of the inadequacy of the prevalent method of comparative mythology.