In 1860 Damascus was a sleepy provincial capital of the weakening Ottoman Empire, a city defined in terms of its relationship to the holy places of Islam in the Arabian Hijaz and its legacy of Islamic knowledge. Yet by 1918 Damascus had become a seat of Arab nationalism and a would-be modern state capital. How can this metamorphosis be explained? Here Leila Hudson describes the transformation of Damascus. Within a couple of generations the city changed from little more than a way-station on the Islamic pilgrimage routes that had defined the city's place for over a millennium. Its citizens and...
In 1860 Damascus was a sleepy provincial capital of the weakening Ottoman Empire, a city defined in terms of its relationship to the holy places of Is...
Leading scholars of Arab media come together to offer unparalleled insight into the communication environment that preceded the political and societal ruptures that shook the Arab world 2010-2011. Examining the role of competing publics, the state's abilit
Leading scholars of Arab media come together to offer unparalleled insight into the communication environment that preceded the political and societal...
