In the first book ever published on Indigenous quantitative methodologies, Maggie Walter and Chris Andersen open up a major new approach to research across the disciplines and applied fields. While qualitative methods have been rigorously critiqued and reformulated, the population statistics relied on by virtually all research on Indigenous peoples continue to be taken for granted as straightforward, transparent numbers. This book dismantles that persistent positivism with a forceful critique, then fills the void with a new paradigm for Indigenous quantitative methods, using concrete examples...
In the first book ever published on Indigenous quantitative methodologies, Maggie Walter and Chris Andersen open up a major new approach to research a...
In the first book ever published on Indigenous quantitative methodologies, Maggie Walter and Chris Andersen open up a major new approach to research across the disciplines and applied fields. While qualitative methods have been rigorously critiqued and reformulated, the population statistics relied on by virtually all research on Indigenous peoples continue to be taken for granted as straightforward, transparent numbers. This book dismantles that persistent positivism with a forceful critique, then fills the void with a new paradigm for Indigenous quantitative methods, using concrete examples...
In the first book ever published on Indigenous quantitative methodologies, Maggie Walter and Chris Andersen open up a major new approach to research a...
Research on Indigenous issues rarely focuses on life in major metropolitan centers, failing to account for large swaths of contemporary Indigenous realities, including the increased presence of Indigenous people in cities. The contributors to this volume explore the implications of urbanization on the production of distinctive Indigenous identities in Canada, the U.S., New Zealand, and Australia.
Research on Indigenous issues rarely focuses on life in major metropolitan centers, failing to account for large swaths of contemporary Indigenous ...
Ask any Canadian what "Metis" means, and they will likely say "mixed race" or "part Indian, part white." Canadians consider Metis people mixed in ways that other indigenous people - First Nations and Inuit - are not, and the census and the courts have premised their recognition of the Metis on this race-based understanding.
Chris Andersen argues that Canada got it wrong. He weaves together personal anecdotes, critical race theory, and discussions of history and law to demonstrates that our understanding of "Metis" - that our very preoccupation with mixedness - is not natural but...
Ask any Canadian what "Metis" means, and they will likely say "mixed race" or "part Indian, part white." Canadians consider Metis people mixed in w...