Surprisingly, this is the first full-length study devoted to Matthew's use of Zechariah by way of quotation and allusion. Three times he cites Zechariah (21.5; 26.31; 27.9-10), and on at least eight occasions he alludes to the prophet (23.35; 24.30, 31, 36; 25.31; 26.15, 28, 56). It is the messianic vision of Zechariah that has appealed to Matthew, with its elements of the restoration of the humble Davidic king, the smiting of the divinely appointed shepherd, the creation of a renewed remnant, and the worship of Yahweh by all nations. Among the questions Ham undertakes to resolve in this...