Why is our world still understood through binary oppositions--East and West, local and global, common and strange--that ought to have crumbled with the Berlin Wall? What might literary responses to the events that ushered in our era of globalization tell us about the rhetorical and historical underpinnings of these dichotomies? In A Common Strangeness, Jacob Edmond exemplifies a new, multilingual and multilateral approach to literary and cultural studies. He begins with the entrance of China into multinational capitalism and the appearance of the Parisian flaneur in the writings of a Chinese...
Why is our world still understood through binary oppositions--East and West, local and global, common and strange--that ought to have crumbled with th...
Why is our world still understood through binary oppositions--East and West, local and global, common and strange--that ought to have crumbled with the Berlin Wall? What might literary responses to the events that ushered in our era of globalization tell us about the rhetorical and historical underpinnings of these dichotomies? In A Common Strangeness, Jacob Edmond exemplifies a new, multilingual and multilateral approach to literary and cultural studies. He begins with the entrance of China into multinational capitalism and the appearance of the Parisian flaneur in the writings of a Chinese...
Why is our world still understood through binary oppositions--East and West, local and global, common and strange--that ought to have crumbled with th...