Tertullian of Carthage (160-220 A.D.) seems reluctant to predicate angelic properties of the Lord Jesus Christ. Edgar G. Foster suggests that one reason for Tertullian's aversion to angelic or angelomorphic Christology is his hermeneutical approach to Psalm 8:5. Those working in patristic studies, theology, and the history of biblical exegesis will no doubt consider Angelomorphic Christology and the Exegesis of Psalm 8:5 in Tertullian's Adversus Praxean a tour de force. It advances a theory concerning Tertullian's Christology that is both fresh and insightful.

Tertullian of Carthage (160-220 A.D.) seems reluctant to predicate angelic properties of the Lord Jesus Christ. Edgar G. Foster suggests that one reason for Tertullian's aversion to angelic or angelomorphic Christology is his hermeneutical approach to Psalm 8:5. Those working in patristic studies, theology, and the history of biblical exegesis will no doubt consider Angelomorphic Christology and the Exegesis of Psalm 8:5 in Tertullian's Adversus Praxean a tour de force. It advances a theory concerning Tertullian's Christology that is both fresh and insightful.

All Things in Common gets behind the ""communism of the apostles"" passages in Acts 2:42-47 and 4:32-37, using the anthropological categories of ""social relationship"" espoused by David Graeber and other anthropologists. Looking at sources ranging from the Qumran scrolls to the North African apologist Tertullian to the Roman satirist Lucian, All Things in Common reconstructs the economic practices of the early Christians and argues that what is described in Acts 2:42-47 and 4:32-37 is a long-term, widespread set of practices that were taken seriously by the early Christians, and that...