During the past decade, there has been considerable interest among philosophers in providing a philosophically satisfactory and helpful ana lysis of a particular type of human behavior called action. As I see it, this interest is a renewal of the efforts of Aristotle, in Ethica Nicomachea, to provide an analysis of voluntary action. Because of this, and because Aristotle's distinctions regarding voluntriety are fundamentally correct, what follows is in some ways a discussion in praise of Aristotle. But I have also argued for an analysis of action which will go some way toward withstanding...