At the turn of the century, Gottlob Frege and Edmund Husserl both participated in the discussion concerning the foundations of logic and mathematics. Since the 1960s, comparisons have been made between Frege's semantic views and Husserl's theory of intentional acts. In quite recent years, new approaches to the two philosophers' views have appeared. This collection of articles opens with the first English translation of Dagfinn Follesdal's early classic on Husserl and Frege of 1958. The book brings together a number of new contributions by well-known authors and gives a survey of recent...

cake, even though it is typically given the pride of place in expositions in Frege's semantics. As a part of this attempted reversal of emphasis, Jaakko Hintikka has also called attention to the role Frege played in convincing almost everyone that verbs for being had to be treated as multiply ambiguous between the "is" of identity, the "is" of predication, the "is" of existence, and the "is" of class-inclusion - a view that had been embraced by few major figures (if any) before Frege, with the exception of John Stuart Mill and Augustus De Morgan. Hintikka has gone on to challenge this...

At the turn of the century, Gottlob Frege and Edmund Husserl both participated in the discussion concerning the foundations of logic and mathematics. Since the 1960s, comparisons have been made between Frege's semantic views and Husserl's theory of intentional acts. In quite recent years, new approaches to the two philosophers' views have appeared. This collection of articles opens with the first English translation of Dagfinn Follesdal's early classic on Husserl and Frege of 1958. The book brings together a number of new contributions by well-known authors and gives a survey of recent...

cake, even though it is typically given the pride of place in expositions in Frege's semantics. As a part of this attempted reversal of emphasis, Jaakko Hintikka has also called attention to the role Frege played in convincing almost everyone that verbs for being had to be treated as multiply ambiguous between the "is" of identity, the "is" of predication, the "is" of existence, and the "is" of class-inclusion - a view that had been embraced by few major figures (if any) before Frege, with the exception of John Stuart Mill and Augustus De Morgan. Hintikka has gone on to challenge this...