Afro-Cuban religions--especially the practice of santeria, based on West African traditions--are an essential aspect of contemporary Cuban identity, Christine Ayorinde argues, and their existence has forced the current revolutionary state into bizarre and contradictory positions. Ayorinde's bold assertion confounds official pronouncements about the irrelevance of religion in a modern socialist state. The revolutionary leadership has acknowledged the centrality of Cuba's African heritage, while upholding the idea of a nationhood that transcends racial difference. Ayorinde proposes that the...

This history of the African Methodist Episcopal Zion (AMEZ) Church in Florida tells how dedicated members of one of the oldest and most prominent black religious institutions created a forceful presence within the African-American community--against innumerable odds and constant challenges. The African Methodist Episcopal Zion denomination established an official presence in the state one year before its better-known cousin and rival, the African Methodist Episcopal Church. When Connecticut native Wilbur Garrison Strong arrived in Key West in 1864, he stood out as the first black ordained...

While much theological thinking assumes a normative male perspective, this study demonstrates how our ideas of religious beliefs and practices change in the light of gender awareness. Exploring the philosophy and practices of the Orisha traditions (principally the Afro-Cuban religious complex known as Santeria) as they have developed in the Americas, Clark suggests that, unlike many mainstream religions, these traditions exist within a female-normative system in which all practitioners are expected to take up female gender roles. Examining the practices of divination, initiation, possession...

Informative and controversial, this book explores the issue of domesticity in the 19th-century African Methodist Episcopal Church. For many in the church, their power to shape the dynamics of the family was the key to strengthening the spirit and role of African-Americans following the Civil War. In the midst of a hostile racial and political climate, black ministers and their congregations embraced Victorian notions of domesticity as a stabilizing force.Julius H. Bailey shows that they used the ideology to overcome regional tensions, restore families torn apart during slavery, challenge the...

This history of the theology and rituals of Rastafarianism features accents of the reggae rhythms of Bob Marley and the teachings and philosophy of Marcus Garvey, the black nationalist who motivated many of his fellow Jamaicans to embrace their African ancestral roots. Written by a trained theologian who was raised in the Jamaican village in which the Rastafarian faith originated, the book offers both a serious inquiry into the movement and the perspective of an insider in conversation with elders of the faith who still live in the village. Marley, who died in 1981, is the best known and one...

Quakerism began in England in the 1650s. George Fox, credited as leading the movement, had an experience of 1647 in which he felt he could hear Christ directly and inwardly without the mediation of text or minister. Convinced of the authenticity of this experience and its universal application, Fox preached a spirituality in which potentially all were ministers, all part of a priesthood of believers, a church leveled before the leadership of God. Quakers are a fascinating religious group both in their original "peculiarity" and in the variety of reinterpretations of the faith since. The way...

This book provides the most comprehensive theological analysis to date of the work of early Quaker leaders. Spanning the first seventy years of the Quaker movement to the beginning of its formalization, Early Quakers and their Theological Thought examines in depth the lives and writings of sixteen prominent figures. These include not only recognized authors such as George Fox, William Penn, Margaret Fell, and Robert Barclay, but also lesser-known ones who nevertheless played equally important roles in the development of Quakerism. Each chapter draws out the key theological emphases of its...

Quakerism began in England in the 1650s. George Fox, credited as leading the movement, had an experience of 1647 in which he felt he could hear Christ directly and inwardly without the mediation of text or minister. Convinced of the authenticity of this experience and its universal application, Fox preached a spirituality in which potentially all were ministers, all part of a priesthood of believers, a church leveled before the leadership of God. Quakers are a fascinating religious group both in their original "peculiarity" and in the variety of reinterpretations of the faith since. The way...

The Cambridge Companion to Quakerism offers a fresh, up-to-date, and accessible introduction to Quakerism. Quakerism is founded on radical ideas and its history of constancy and change offers fascinating insights into the nature of non-conformity. In a series of eighteen essays written by an international team of scholars, and commissioned especially for this volume, the Companion covers the history of Quakerism from its origins to the present day. Employing a range of methodologies, it features sections on the history of Quaker faith and practice, expressions of Quaker faith, regional...

The Cambridge Companion to Quakerism offers a fresh, up-to-date, and accessible introduction to Quakerism. Quakerism is founded on radical ideas and its history of constancy and change offers fascinating insights into the nature of non-conformity. In a series of eighteen essays written by an international team of scholars, and commissioned especially for this volume, the Companion covers the history of Quakerism from its origins to the present day. Employing a range of methodologies, it features sections on the history of Quaker faith and practice, expressions of Quaker faith, regional...