The Latino community in the United States is commonly stereotyped as Roman Catholic and politically passive. Latino Religions and Civic Activism in the United States challenges and revises these stereotypes by demonstrating the critical influence of Latino Catholics, Evangelicals, Pentecostals, Mainline Protestants, and others on political, civic, and social engagement in the United States and Puerto Rico. It also revises the ostensibly secular narrative of Latino history and politics. The authors analyze the critical role that institutional, popular, and civil religion have played...

This collection presents a rich, multidisciplinary inquiry into the role of religion in the Mexican American community. Breaking new ground by analyzing the influence of religion on Mexican American literature, art, activism, and popular culture, it makes the case for the establishment of Mexican American religious studies as a distinct, recognized field of scholarly inquiry. Scholars of religion, Latin American, and Chicano/a studies as well as of sociology, anthropology, and literary and performance studies, address several broad themes. Taking on questions of history and interpretation,...

This collection presents a rich, multidisciplinary inquiry into the role of religion in the Mexican American community. Breaking new ground by analyzing the influence of religion on Mexican American literature, art, activism, and popular culture, it makes the case for the establishment of Mexican American religious studies as a distinct, recognized field of scholarly inquiry. Scholars of religion, Latin American, and Chicano/a studies as well as of sociology, anthropology, and literary and performance studies, address several broad themes. Taking on questions of history and interpretation,...

The Latino community in the United States is commonly stereotyped as Roman Catholic and politically passive. Latino Religions and Civic Activism in the United States challenges and revises these stereotypes by demonstrating the critical influence of Latino Catholics, Evangelicals, Pentecostals, Mainline Protestants, and others on political, civic, and social engagement in the United States and Puerto Rico. It also revises the ostensibly secular narrative of Latino history and politics. The authors analyze the critical role that institutional, popular, and civil religion have played...

In 1906, William J. Seymour (1870 1922) preached Pentecostal revival at the Azusa Street mission in Los Angeles. From these and other humble origins the movement has blossomed to 631 million people around the world. Gaston Espinosa provides new insight into the life and ministry of Seymour, the Azusa Street revival, and Seymour's influence on global Pentecostal origins. After defining key terms and concepts, he surveys the changing interpretations of Seymour over the past 100 years, critically engages them in a biography, and then provides an unparalleled collection of primary sources, all in...

In 1906, William J. Seymour (1870 1922) preached Pentecostal revival at the Azusa Street mission in Los Angeles. From these and other humble origins the movement has blossomed to 631 million people around the world. Gaston Espinosa provides new insight into the life and ministry of Seymour, the Azusa Street revival, and Seymour's influence on global Pentecostal origins. After defining key terms and concepts, he surveys the changing interpretations of Seymour over the past 100 years, critically engages them in a biography, and then provides an unparalleled collection of primary sources, all in...

Today 12.5 million U.S. Latinos self-identify as Protestant, and Assemblies of God is the destination for one out of four converts. Gaston Espinosa reveals the church's struggle for indigenous leadership, racial equality, women in the ministry, and immigration reform and shows why "Silent Pentacostals" are an activist voice in Evangelical politics.