"One should not take up the Laws as a plan for a new society nor as a means to critique one's own nation and its customs. Indeed, the Laws benefits most those readers who are comfortable in their lover for and allegiance to the standards and institutions of their time and place. Perhaps this claim sounds surprising. But it should surprise only those who believe that love and loyalty are deep set obstacles to thought and reflections. In contrast, such attachments, and not their facile critique, are precisely what lead us to take a healthy interest in and reflect fruitfully upon other people's...
"One should not take up the Laws as a plan for a new society nor as a means to critique one's own nation and its customs. Indeed, the Laws benefits mo...
Wealth and the Will of God looks at some of the spiritual resources of the Christian tradition that can aid serious reflection on wealth and giving. Beginning with Aristotle--who is crucial for understanding later Christian thought--the book discusses Aquinas, Ignatius, Luther, Calvin, and Jonathan Edwards. Though the ideas vary greatly, the chapters are organized to facilitate comparisons among these thinkers on issues of ultimate purposes or aspirations of human life; on the penultimate purposes of love, charity, friendship, and care; on the resources available to human beings in this...
Wealth and the Will of God looks at some of the spiritual resources of the Christian tradition that can aid serious reflection on wealth and giving...
