Early medieval religious communities were filled with monks and nuns who spent almost their entire lives within the monastic confines. Many had arrived in childhood, through an irrevocable act of parental sacrifice (oblatio). According to Benedict's Rule, parents were to donate their sons 'to God in the monastery', following the biblical example of Hannah offering her son Samuel at the Temple.
From the twelfth century onwards, this once widespread practice became increasingly controversial. Why did parents give away their children? Were they driven by economic necessity?
This book...

This volume deals with shifts and changes that took place during the Middle Ages when things, or ideas, or writings, were transferred from time to time, place to place, or one ideological realm to another. The same objects, ideas, or texts changed their meaning, impact, or symbolic value according to different contexts. The twelve papers, written by leading experts, investigate the authority attributed to texts and their canonization in different contexts; the shifting uses and meanings of gifts, from honorable instruments in the settlement of disputes to corruption and bribery; and the...

In 833 emperor Louis the Pious, Charlemagne's son, submitted to a public penance in the wake of a rebellion by his three elder sons. This penance amounted to a deposition, for Louis was to atone for his sins for the rest of his life. However, only half a year later, he was back on the throne again. In this evaluation of Louis' reign, Mayke de Jong argues that his penance was the outcome of a political discourse and practice in which the accountability of the Frankish ruler to God played an increasingly central role. However heated their debates, this was a moral high ground Louis shared with...

In 833 emperor Louis the Pious, Charlemagne's son, submitted to a public penance in the wake of a rebellion by his three elder sons. This penance amounted to a deposition, for Louis was to atone for his sins for the rest of his life. However, only half a year later, he was back on the throne again. In this evaluation of Louis' reign, Mayke de Jong argues that his penance was the outcome of a political discourse and practice in which the accountability of the Frankish ruler to God played an increasingly central role. However heated their debates, this was a moral high ground Louis shared with...