How did African women negotiate the complex political, economic, and social forces of colonialism in their daily lives? How did they make meaningful lives for themselves in a world that challenged fundamental notions of work, sexuality, marriage, motherhood, and family? By considering the lives of ordinary African women farmers, queen mothers, midwives, urban dwellers, migrants, and political leaders in the context of particular colonial conditions at specific places and times, Women in African Colonial Histories challenges the notion of a homogeneous "African women s experience." While...
How did African women negotiate the complex political, economic, and social forces of colonialism in their daily lives? How did they make meaningfu...
Everywhere in the world there is a close connection between the clothes we wear and our political expression. To date, few scholars have explored what clothing means in 20th-century Africa and the diaspora. In Fashioning Africa, an international group of anthropologists, historians, and art historians bring rich and diverse perspectives to this fascinating topic. From clothing as an expression of freedom in early colonial Zanzibar to Somali women's headcovering in inner-city Minneapolis, these essays explore the power of dress in African and pan-African settings. Nationalist and diasporic...
Everywhere in the world there is a close connection between the clothes we wear and our political expression. To date, few scholars have explored w...
For many Africanist historians, traditional religion is simply a starting point for measuring the historic impact of Christianity and Islam. In Tongnaab, Jean Allman and John Parker challenge the distinction between tradition and modernity by tracing the movement and mutation of the powerful Talensi god and ancestor shrine, Tongnaab, from the savanna of northern Ghana through the forests and coastal plains of the south. Using a wide range of written, oral, and iconographic sources, Allman and Parker uncover the historical dynamics of cross-cultural religious belief and practice. They...
For many Africanist historians, traditional religion is simply a starting point for measuring the historic impact of Christianity and Islam. In Ton...
Bearing the traditional symbol of the Asante nation, the porcupine, the National Liberation Movement (NLM) stormed onto the Gold Coast's political stage in 1954. The movement mounted one of the first and most significant campaigns to decentralise political power in an Africa undergoing the process of decolonisation.
Bearing the traditional symbol of the Asante nation, the porcupine, the National Liberation Movement (NLM) stormed onto the Gold Coast's political sta...
In February 1990 assailants murdered Kenya's distinguished Minister of Foreign Affairs and International Cooperation, Robert Ouko. The horror of the attack, the images of his mutilated and burned corpse, the evidence of a notorious cover-up, and the revelations of the pressures, conflicts, and fears he faced in his last weeks have engaged Kenya's publics for years. "The Risks of Knowledge" minutely examines the multiple and unfinished investigations into the crime. Among the probes was an extensive 1990 inquiry organized by a New Scotland Yard team invited to Kenya by the government, as...
In February 1990 assailants murdered Kenya's distinguished Minister of Foreign Affairs and International Cooperation, Robert Ouko. The horror of the a...