In this exciting new study, Don Dombowsky proposes that the foundation of Nietzsche's political thought is the aristocratic liberal critique of democratic society. But he claims that Nietzsche radicalizes this critique through a Machiavellian conversion, based on a reading of The Prince, adapting Machiavellian virtbliog- (the shaping capacity of the legislator), and immoralism (the techniques applied in political rule), and that, consequently, Nietzsche is better understood in relation to the political ideology of the neo-Machiavellian elite theorists of his own generation.

This book is an anthology that gathers together, for the first time, the political commentary and writings found throughout Nietzsche's corpus. Included is an historical introduction which demonstrates that Nietzsche was an observer of and responded to the political events which defined the Bismarckian era.

This anthology brings together for the first time selections of Nietzsche's political commentary found throughout his corpus, including some never before translated writings from his youth. The texts were carefully chosen to highlight Nietzsche's political views and arranged chronologically to allow the reader to trace the development of Nietzsche's political thought from his youth to his final writings of 1888. In their introduction and prefaces, Frank Cameron and Don Dombowsky insightfully demonstrate that Nietzsche was an observer of and responded to the political events which shaped the...

This book offers an analysis of Nietzsche as a political philosopher in the context of the political movements of his era. Don Dombowsky examines Nietzsche s political thought, known as aristocratic radicalism, in light of the ideology associated with Napoleon I and Napoleon III known as Bonapartism. Dombowsky argues that Nietzsche s aristocratic radicalism is indistinguishable from Bonapartism and that Nietzsche is a delegate of the Napoleonic cult of personality."