Written in prison two decades apart, these two essays reflect Antonio Negri's abiding interest in the philosophy of time and resistance. The first essay traces the fracture lines that force capitalist society into perpetual crisis. The second, written immediately after the global bestseller, Empire, develops the two key concepts of empire and multitude.
Time for Revolution explores the burning issue of our times: is there still a place for resistance in a society utterly subsumed by capitalism?
Written in prison two decades apart, these two essays reflect Antonio Negri's abiding interest in the philosophy of time and resistance. The first ...
Originally published in 1965, The Writer and the People was one of the key books in the revitalization and invigoration of the young Left in late-1960s Italy. Aiming to demystify the myth of populism, Alberto Asor Rosa takes on Marxism and its legacy, the relationship between Fascism and the Left, the prospects for militant anti-Fascism, and more. He does so through detailed reconstructions, analyses, and critiques of some of the central figures of modern Italian literature, including Giovanni Verga, Carlo Casola, Antonio Gramsci, and Pier Paolo Pasolini. Translated into English for...
Originally published in 1965, The Writer and the People was one of the key books in the revitalization and invigoration of the young Left in la...
Why has power in the West assumed the form of an "economy," that is, of a government of men and things? If power is essentially government, why does it need glory, that is, the ceremonial and liturgical apparatus that has always accompanied it? In the early centuries of the Church, in order to reconcile monotheism with God's threefold nature, the doctrine of Trinity was introduced in the guise of an economy of divine life. It was as if the Trinity amounted to nothing more than a problem of managing and governing the heavenly house and the world. Agamben shows that, when combined with the idea...
Why has power in the West assumed the form of an "economy," that is, of a government of men and things? If power is essentially government, why does i...
Why has power in the West assumed the form of an -economy, - that is, of a government of men and things? If power is essentially government, why does it need glory, that is, the ceremonial and liturgical apparatus that has always accompanied it? In the early centuries of the Church, in order to reconcile monotheism with God's threefold nature, the doctrine of Trinity was introduced in the guise of an economy of divine life. It was as if the Trinity amounted to nothing more than a problem of managing and governing the heavenly house and the world. Agamben shows that, when combined with the...
Why has power in the West assumed the form of an -economy, - that is, of a government of men and things? If power is essentially government, why does ...
Capital is a chameleon that assumes different guises while maintaining the same logic, exploiting crisis as an opportunity for regeneration. Yet each transformation opens a passage for radical conflict and new revolutionary theories and subjects. This is particularly true of the critical passage from the 1920s to the 1930s, which Giacomo Marramao presents as an incandescent laboratory of theoretical and practical transformations and fierce confrontations. Moving from Austro-Marxism to Frankfurt School Critical Theory, from Hilferding to Grossmann, and Max Weber to Carl Schmitt, The Bewitched...
Capital is a chameleon that assumes different guises while maintaining the same logic, exploiting crisis as an opportunity for regeneration. Yet each ...
