The turn of the millennium has stimulated much scholarly reflection on the historical significance of the twentieth century as a whole. Explaining the century's dual legacy of progress and prosperity on one hand, and of world war, genocide, and mass destruction on the other, has become a key task for academics and policymakers alike. Not surprisingly, Germany holds a prominent position in the discussion. What does it mean for a society to be so closely identified with both inflicting and withstanding enormous suffering, as well as with promoting and enjoying unprecedented affluence? What did...
The turn of the millennium has stimulated much scholarly reflection on the historical significance of the twentieth century as a whole. Explaining the...
Becoming Campesinos argues that the formation of the campesino as both a political category and a cultural identity in Mexico was one of the most enduring legacies of the great revolutionary upheavals that began in 1910. Challenging the assumption that rural peoples "naturally" share a sense of cultural solidarity and political consciousness because of their subordinate social status, the author maintains that the particular understanding of popular-class unity conveyed by the term campesino originated in the interaction of post-revolutionary ideologies and agrarian militancy...
Becoming Campesinos argues that the formation of the campesino as both a political category and a cultural identity in Mexico was one of the mo...
Becoming Campesinos argues that the formation of the campesino as both a political category and a cultural identity in Mexico was one of the most enduring legacies of the great revolutionary upheavals that began in 1910. The author maintains that the understanding of popular-class unity conveyed by the term campesino originated in the interaction of post-revolutionary ideologies and agrarian militancy during the 1920s and 1930s. The book uses oral histories, archival documents, and partisan newspapers to trace the history of one movement born of this dynamic-agrarismo in...
Becoming Campesinos argues that the formation of the campesino as both a political category and a cultural identity in Mexico was one of the mo...
Following the 1917 Mexican Revolution inhabitants of the states of Chihuahua and Michoacan received vast tracts of prime timberland as part of Mexico's land redistribution program. Although locals gained possession of the forests, the federal government retained management rights, which created conflict over subsequent decades among rural, often indigenous villages; government; and private timber companies about how best to manage the forests. Christopher R. Boyer examines this history in Political Landscapes, where he argues that the forests in Chihuahua and Michoacan became what he...
Following the 1917 Mexican Revolution inhabitants of the states of Chihuahua and Michoacan received vast tracts of prime timberland as part of Mexico'...
Following the 1917 Mexican Revolution inhabitants of the states of Chihuahua and Michoacan received vast tracts of prime timberland as part of Mexico's land redistribution program. Although locals gained possession of the forests, the federal government retained management rights, which created conflict over subsequent decades among rural, often indigenous villages; government; and private timber companies about how best to manage the forests. Christopher R. Boyer examines this history in Political Landscapes, where he argues that the forests in Chihuahua and Michoacan became what he...
Following the 1917 Mexican Revolution inhabitants of the states of Chihuahua and Michoacan received vast tracts of prime timberland as part of Mexico'...