The Roman Self in Late Antiquity for the first time situates Prudentius within a broad intellectual, political, and literary context of fourth-century Rome. As Marc Mastrangelo convincingly demonstrates, the late-fourth-century poet drew on both pagan and Christian intellectual traditions--especially Platonism, Vergilian epic poetics, and biblical exegesis--to define a new vision of the self for the newly Christian Roman Empire.
Mastrangelo proposes an original theory of Prudentius's allegorical poetry and establishes Prudentius as a successor to Vergil. Employing recent...
The Roman Self in Late Antiquity for the first time situates Prudentius within a broad intellectual, political, and literary context of fou...