Challenging recent work contending that seventeenth-century English discourses privilege the notion of a self-enclosed, self-sufficient individual, this study recovers a counter-tradition that imagines selves as more passively prompted than actively choosing. Gordon traces the origins of such ideas of passivity from their roots in the non-conformist religious tradition to their flowering in one of the central texts of eighteenth-century literature, Samuel Richardson's Clarissa.

The Practice of Quixotism models how to think simultaneously about postmodern theory and eighteenth-century texts. The postmodern claim that we encounter "reality" only through cultural scripts of which we are unaware has a long history: eighteenth-century writers thought about this same possibility with the help of quixote figures, who view the "real" through texts they have read. Focusing on unorthodox quixote narratives written by eighteenth-century women, many now popular in today's classroom, The Practice of Quixotism will fascinate readers interested in recent theory, in...

Challenging recent work contending that seventeenth-century English discourses privilege the notion of a self-enclosed, self-sufficient individual, this study recovers a counter-tradition that imagines selves as more passively prompted than actively choosing. Gordon traces the origins of such ideas of passivity from their roots in the non-conformist religious tradition to their flowering in one of the central texts of eighteenth-century literature, Samuel Richardson's Clarissa.

Using postmodern theory, The Practice of Quixotism explores eighteenth-century women's texts that use quixote narratives, which typically demand that individuals purge their minds of internalized fictions to insist instead that the reality we encounter is inevitably mediated by the texts we have read.