Most of us regard the Constitution as the foundation of American democracy. How, then, are we to understand the restrictions that it imposes on legislatures and voters? Why, for example, does the Constitution allow unelected judges to exercise so much power? And why is this centuries-old document so difficult to amend? In short, how can we call ourselves a democracy when we are bound by an entrenched, and sometimes counter-majoritarian, constitution?
In Constitutional Self-Government, Christopher Eisgruber focuses directly on the Constitution's seemingly undemocratic features....
Most of us regard the Constitution as the foundation of American democracy. How, then, are we to understand the restrictions that it imposes on leg...
The rise of international human rights during the last half of the twentieth century has transformed traditional notions of sovereignty. No longer is international law concerned almost exclusively with external relations among states and their representatives. Now, it imposes substantial restrictions on the domestic affairs of states and protects ordinary persons against mistreatment by their own government. The change came about in response to the Holocaust and the century's other great tragedies. Few doubt its value. Nevertheless, power exercised in the name of human rights can be misused...
The rise of international human rights during the last half of the twentieth century has transformed traditional notions of sovereignty. No longer is ...
Religion has become a charged token in a politics of division. In disputes about faith-based social services, public money for religious schools, the Pledge of Allegiance, Ten Commandments monuments, the theory of evolution, and many other topics, angry contestation threatens to displace America's historic commitment to religious freedom. Part of the problem, the authors argue, is that constitutional analysis of religious freedom has been hobbled by the idea of "a wall of separation" between church and state. That metaphor has been understood to demand that religion be treated far better...
Religion has become a charged token in a politics of division. In disputes about faith-based social services, public money for religious schools, t...
